第一個統治的結束
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第一個統治的結束
拉丁語：
Sabīnī quī fēminās petītum Rōmam vēnerant post ūnam preolium sōlum in pāce fidēque populī Rōmānī Rōmae mānsērunt. Inde nōn modo commune sed concors etiam rēgnum duōbus rēgibus Rōmulō Tatiōque fuit. Post aliquot annōs autem quīdam propinquī rēgis T. Tatiī lēgātīs Laurentium vim praebuērunt, et ubi Laurentēs sē in Tatī fidē posuerant remque suam huic commīsērunt, apud Tatium grātia suōrum iūstituam superāvit. Igitur illōrum poenam in sē vertit, nam Lāvīnī, postquam ad sollemne sacrifium eō vēnit, concursū Laurentium interfectus est. Eam rem nōn tantā cum īra quanta dignum erat audīvit Rōmulus, sīve quod societātī rēgnī fidōs dēest, seu quia caedem Tatī iūstam habēbat.
Nōn multīs post annīs vītam mortālem dēposuit Rōmulus ipse mīrō modō. Nam ut in Campō contiōnem habēbat subita tempestās cum imbre et magnō frāgōre tonītibusque densō rēgem operuit nimbō et cōnspectum eius contiōnī dēmpsit, nec deinde in terrīs Rōmulus fuit. Mīlītēs, quibus rēx semper cordī fuerat, postquam ex tam turbidō diē serēna et tranquilla lūx sōlis rūrsus vēnīt, ubi vacuam sēdem rēgiam vīdērunt, etsīā Patribus quī prope rēgem steterant timor compōnēbātur quī “Rēx” inquiunt “sublīmis–mīrābile dictū!--raptus procellā est,” tamen velut orbitātis metū plēnī trīste aliquod tempus silentium tenuērunt. Deinde postquam paucī ex eā multitūdine salūtātiōnem incēpērunt deum deī fīlīum rēgem parentemque urbis Rōmānae tōta manus iuvenum Rōmulum salūtāvit et novum deum precibus pācem rogābant et “Nōs respice, pater,” clāmābant “et in fidem tuam recipe!”
Alia opīniō autem fuit: rēx Patrum manibus discerptus erat, quī deinde partīs corporis eius domum sub vestibus portāverunt. Rōmulus enim nōn tam grātus Patribus quam iuvenibus cīvībus militibusque fuerat. Etsī armīs nēminī cessit fīnitimāsque gentīs vīcerat, hōc mōdō novam urbem tamen totiēns perīculīs bellī exposuerat. Rōmulus post mortem vel consecrātiōnem nūllum fīlium reliquit. Haec res electiōnem novī rēgis difficilem fecit, quoniam neutrī rēgam aliēnum, nec Rōmānī Sabīnum nec Sabīnī Rōmānum, accipere cupiverunt. Dēnique autem invenitur quīdam vir, Numa bonus tantāque pietāte quantā nēmō alius, sīve Rōmānus seu Sabīnus. Populus dūplex rēgem secundum Numam dēligit.
英語：
Sabines, who had come to Rome for seeking their women, after one battle only, they stayed in Rome in peace and trust of the Roman people. From here the kingdom of Romulus and Tatius was not only shared but also harmonized. After some years however, certain relatives of King T. Tatius offered violence to ambassdors of Laurentium, and when the Laurentians had placed themselves in the trust of Tatius anf they entrusted their affair to him, the influence of his people overcame justice, in the case of Tatius. Therefore he turned their punishment onto himself, so in Lavanium after he came for a solemn sacrifice, he was killed by a stampede of Laurentians. Romulus heard about this thing not with so great anger as he was worth, whether faith in the kingdom was lacking or he considered the killing of Tatius justified.
Not later by many years, Romulus himself put down mortal life by an amazing way. For as he was having an assembly in the Campus, a sudden storm with rain and a big clashing noise and thunder concealed the king with dense clouds, and this took away his sight from the assembly, and then Romulus was not on the ground. Soldiers to whom the king had always been at heart, after seren and tranquille light of the sun came again after such a stormy day, when they saw an empty royal seat, even though fear was seattle by Fathers who had stood near the king, who said, “Lofty king–wonderful to say!--he was seized by the storm,” yet they kept sad silence for some time, just like people filled with fear of orphans. Then after a few of the multitude of men began a greeting, the whole gang of young men saluted Romulus as a god, son of a god, their king, and parent of the city Rome, and they were asking the new god for peace by prayers and they were shouting, “Look back at us, father, and take us into your trust!”
Then there were some other people, for whom had another opinion. The king, they thought, he had been torn apart by the power of the Fathers, who then had brought parts of his body home under their clothes. For Romulus had not been so pleasing to the Fathers as to the young citizens, who even though surrendered to nobody at arms and had conquered neighboring tribes, Fidenates and Veientes, however he had exposed the new city so often to dangers of war. Romulus after death or consecration left no son, that which makes selection for a new king difficult. So the original Romans and those who were Sabines disputing with words of the kingship one with another, since they will receive neither a Sabine king nor the Sabines will accept a Roman king. Finally however, it is found, a certain man by the name of Numa Pompilius, a Sabine to be sure, but however a man as good anf as much piety as no one, whether Roman or Sabine, whom the two people choose as king.
中文：
薩賓人來到羅馬尋找自己的女人，僅僅經過一場戰鬥，他們就帶著和平和羅馬人民的信任留在了羅馬。從這裏開始，羅穆盧斯和塔蒂烏斯的王國不僅是共享的，而且是和諧的。然而，幾年後，塔蒂烏斯國王的某些親戚向勞倫圖姆的大使提供了暴力，當勞倫圖姆人信任塔蒂烏斯並將他們的事務托付給他時，就塔蒂烏斯而言，他人的影響力壓倒了正義。因此他把他們的懲罰轉向了自己，所以在拉瓦尼姆，當他來參加莊嚴的祭祀之後，他被勞倫圖姆人踩踏而死。羅慕盧斯聽到這件事並沒有像他應有的那樣憤怒，無論是缺乏對王國的信心還是他認為殺死塔蒂烏斯是正當的。
不久之後，羅穆盧斯本人以一種令人驚奇的方式結束了凡人的生活。當他在廣場 (Campus Martius) 裏舉行會議時，突然下起了暴風雨，伴隨著巨大的撞擊聲和雷聲，國王被濃密的雲層遮住了，這使他的視線從會議中消失了，然後羅穆盧斯就不在地上了。那些一直心系國王的士兵們，在經歷了如此暴風雨的一天之後，在寧靜祥和的太陽光再次降臨時，當他們看到空蕩蕩的王座，盡管站在國王身邊的神父們消除了恐懼，他們說：“崇高的國王——說得好極了！——他被暴風雨襲擊了。” 但他們還是保持了一段悲傷的沈默，人們就像充滿了恐懼的孤兒一樣。然後在人群中的一些人開始致敬之後，整群年輕人敬拜羅穆盧斯為神，神的兒子，他們的國王，羅馬城的父母，他們通過祈禱向新神祈求和平，他們喊道：“父親，請回頭看看我們，將我們托付給您！”
然後還有其他一些人，他們有不同的意見。他們認為，國王被教父們撕碎了，然後教父們把他的身體部分藏在他們的衣服下帶回家。因為羅穆盧斯不像年輕公民那樣討教父們的歡心，盡管他們沒有向任何人投降，並征服了鄰近的部落費德奈 (Fidenates) 和維恩特斯 (Veientes)，但他卻經常讓這座新城市面臨戰爭的危險。羅慕盧斯死後或成神後沒有留下兒子，這使得選擇新國王變得困難。因此最初的羅馬人和薩賓人就王權的說法互相爭論，因為他們既不會接受薩賓人的國王，薩賓人也不會接受羅馬國王。然而，最終人們發現了一個名叫努瑪·龐皮利烏斯（Numa Pompilius）的人，他確實是薩賓人，但無論是羅馬人還是薩賓人，他都是一個善良、虔誠的人，兩種人選他為國王。
本站無廣告，永久域名（danmei.twking.cc）
拉丁語：
Sabīnī quī fēminās petītum Rōmam vēnerant post ūnam preolium sōlum in pāce fidēque populī Rōmānī Rōmae mānsērunt. Inde nōn modo commune sed concors etiam rēgnum duōbus rēgibus Rōmulō Tatiōque fuit. Post aliquot annōs autem quīdam propinquī rēgis T. Tatiī lēgātīs Laurentium vim praebuērunt, et ubi Laurentēs sē in Tatī fidē posuerant remque suam huic commīsērunt, apud Tatium grātia suōrum iūstituam superāvit. Igitur illōrum poenam in sē vertit, nam Lāvīnī, postquam ad sollemne sacrifium eō vēnit, concursū Laurentium interfectus est. Eam rem nōn tantā cum īra quanta dignum erat audīvit Rōmulus, sīve quod societātī rēgnī fidōs dēest, seu quia caedem Tatī iūstam habēbat.
Nōn multīs post annīs vītam mortālem dēposuit Rōmulus ipse mīrō modō. Nam ut in Campō contiōnem habēbat subita tempestās cum imbre et magnō frāgōre tonītibusque densō rēgem operuit nimbō et cōnspectum eius contiōnī dēmpsit, nec deinde in terrīs Rōmulus fuit. Mīlītēs, quibus rēx semper cordī fuerat, postquam ex tam turbidō diē serēna et tranquilla lūx sōlis rūrsus vēnīt, ubi vacuam sēdem rēgiam vīdērunt, etsīā Patribus quī prope rēgem steterant timor compōnēbātur quī “Rēx” inquiunt “sublīmis–mīrābile dictū!--raptus procellā est,” tamen velut orbitātis metū plēnī trīste aliquod tempus silentium tenuērunt. Deinde postquam paucī ex eā multitūdine salūtātiōnem incēpērunt deum deī fīlīum rēgem parentemque urbis Rōmānae tōta manus iuvenum Rōmulum salūtāvit et novum deum precibus pācem rogābant et “Nōs respice, pater,” clāmābant “et in fidem tuam recipe!”
Alia opīniō autem fuit: rēx Patrum manibus discerptus erat, quī deinde partīs corporis eius domum sub vestibus portāverunt. Rōmulus enim nōn tam grātus Patribus quam iuvenibus cīvībus militibusque fuerat. Etsī armīs nēminī cessit fīnitimāsque gentīs vīcerat, hōc mōdō novam urbem tamen totiēns perīculīs bellī exposuerat. Rōmulus post mortem vel consecrātiōnem nūllum fīlium reliquit. Haec res electiōnem novī rēgis difficilem fecit, quoniam neutrī rēgam aliēnum, nec Rōmānī Sabīnum nec Sabīnī Rōmānum, accipere cupiverunt. Dēnique autem invenitur quīdam vir, Numa bonus tantāque pietāte quantā nēmō alius, sīve Rōmānus seu Sabīnus. Populus dūplex rēgem secundum Numam dēligit.
英語：
Sabines, who had come to Rome for seeking their women, after one battle only, they stayed in Rome in peace and trust of the Roman people. From here the kingdom of Romulus and Tatius was not only shared but also harmonized. After some years however, certain relatives of King T. Tatius offered violence to ambassdors of Laurentium, and when the Laurentians had placed themselves in the trust of Tatius anf they entrusted their affair to him, the influence of his people overcame justice, in the case of Tatius. Therefore he turned their punishment onto himself, so in Lavanium after he came for a solemn sacrifice, he was killed by a stampede of Laurentians. Romulus heard about this thing not with so great anger as he was worth, whether faith in the kingdom was lacking or he considered the killing of Tatius justified.
Not later by many years, Romulus himself put down mortal life by an amazing way. For as he was having an assembly in the Campus, a sudden storm with rain and a big clashing noise and thunder concealed the king with dense clouds, and this took away his sight from the assembly, and then Romulus was not on the ground. Soldiers to whom the king had always been at heart, after seren and tranquille light of the sun came again after such a stormy day, when they saw an empty royal seat, even though fear was seattle by Fathers who had stood near the king, who said, “Lofty king–wonderful to say!--he was seized by the storm,” yet they kept sad silence for some time, just like people filled with fear of orphans. Then after a few of the multitude of men began a greeting, the whole gang of young men saluted Romulus as a god, son of a god, their king, and parent of the city Rome, and they were asking the new god for peace by prayers and they were shouting, “Look back at us, father, and take us into your trust!”
Then there were some other people, for whom had another opinion. The king, they thought, he had been torn apart by the power of the Fathers, who then had brought parts of his body home under their clothes. For Romulus had not been so pleasing to the Fathers as to the young citizens, who even though surrendered to nobody at arms and had conquered neighboring tribes, Fidenates and Veientes, however he had exposed the new city so often to dangers of war. Romulus after death or consecration left no son, that which makes selection for a new king difficult. So the original Romans and those who were Sabines disputing with words of the kingship one with another, since they will receive neither a Sabine king nor the Sabines will accept a Roman king. Finally however, it is found, a certain man by the name of Numa Pompilius, a Sabine to be sure, but however a man as good anf as much piety as no one, whether Roman or Sabine, whom the two people choose as king.
中文：
薩賓人來到羅馬尋找自己的女人，僅僅經過一場戰鬥，他們就帶著和平和羅馬人民的信任留在了羅馬。從這裏開始，羅穆盧斯和塔蒂烏斯的王國不僅是共享的，而且是和諧的。然而，幾年後，塔蒂烏斯國王的某些親戚向勞倫圖姆的大使提供了暴力，當勞倫圖姆人信任塔蒂烏斯並將他們的事務托付給他時，就塔蒂烏斯而言，他人的影響力壓倒了正義。因此他把他們的懲罰轉向了自己，所以在拉瓦尼姆，當他來參加莊嚴的祭祀之後，他被勞倫圖姆人踩踏而死。羅慕盧斯聽到這件事並沒有像他應有的那樣憤怒，無論是缺乏對王國的信心還是他認為殺死塔蒂烏斯是正當的。
不久之後，羅穆盧斯本人以一種令人驚奇的方式結束了凡人的生活。當他在廣場 (Campus Martius) 裏舉行會議時，突然下起了暴風雨，伴隨著巨大的撞擊聲和雷聲，國王被濃密的雲層遮住了，這使他的視線從會議中消失了，然後羅穆盧斯就不在地上了。那些一直心系國王的士兵們，在經歷了如此暴風雨的一天之後，在寧靜祥和的太陽光再次降臨時，當他們看到空蕩蕩的王座，盡管站在國王身邊的神父們消除了恐懼，他們說：“崇高的國王——說得好極了！——他被暴風雨襲擊了。” 但他們還是保持了一段悲傷的沈默，人們就像充滿了恐懼的孤兒一樣。然後在人群中的一些人開始致敬之後，整群年輕人敬拜羅穆盧斯為神，神的兒子，他們的國王，羅馬城的父母，他們通過祈禱向新神祈求和平，他們喊道：“父親，請回頭看看我們，將我們托付給您！”
然後還有其他一些人，他們有不同的意見。他們認為，國王被教父們撕碎了，然後教父們把他的身體部分藏在他們的衣服下帶回家。因為羅穆盧斯不像年輕公民那樣討教父們的歡心，盡管他們沒有向任何人投降，並征服了鄰近的部落費德奈 (Fidenates) 和維恩特斯 (Veientes)，但他卻經常讓這座新城市面臨戰爭的危險。羅慕盧斯死後或成神後沒有留下兒子，這使得選擇新國王變得困難。因此最初的羅馬人和薩賓人就王權的說法互相爭論，因為他們既不會接受薩賓人的國王，薩賓人也不會接受羅馬國王。然而，最終人們發現了一個名叫努瑪·龐皮利烏斯（Numa Pompilius）的人，他確實是薩賓人，但無論是羅馬人還是薩賓人，他都是一個善良、虔誠的人，兩種人選他為國王。
本站無廣告，永久域名（danmei.twking.cc）